My point is don't worry about "bodily integrity", worry "are they doing good, bad, or neutral".
Obviously we would see squishing a head as bad, but there are other modifications that are not so cut and dry.
> I find infant circumcision little different from head-binding or foot-binding
Why? Using my principle, circumcision is neutral, it does no harm, and has a slight benefit. But foot-binding does clear harm. How do you justify considering them the same?
I mainly care about bodily integrity because I want very much for people to have the freedom of self-determination. Fostering that freedom seems like an instance of good parenting.
> Why? Using my principle, circumcision is neutral, it does no harm, and has a slight benefit. But foot-binding does clear harm. How do you justify considering them the same?
They are different degrees of severity of doing something to a person’s body that they can’t understand or consent to. With circumcision, there’s rarely a medical reason to do it, and it can have negative effects on sexual function, so I assess it as a net negative.
I've never seen a proper study assessing sexual function, only hearsay, are you aware of a proper study on that? Whereas I have seen studies suggesting that it helps prevent infections and even transmission of AIDS. For example:
"There is compelling evidence that male circumcision reduces the risk of heterosexually acquired HIV infection in men by approximately 60%. Three randomized controlled trials have shown that male circumcision provided by well trained health professionals in properly equipped settings is safe. WHO/UNAIDS recommendations emphasize that male circumcision should be considered an efficacious intervention for HIV prevention in countries and regions with heterosexual epidemics, high HIV and low male circumcision prevalence.
Male circumcision provides only partial protection, and therefore should be only one element of a comprehensive HIV prevention package which includes: the provision of HIV testing and counseling services; treatment for sexually transmitted infections; the promotion of safer sex practices; the provision of male and female condoms and promotion of their correct and consistent use."
To combine your points, the view that circumcision "does no harm" could be viewed as a widespread mental modification that helps perpetuate the physical one. Moreover, having the physical modification yourself, or having had it done to a dependent child, naturally predisposes to help in spreading the mental modification.
Obviously we would see squishing a head as bad, but there are other modifications that are not so cut and dry.
> I find infant circumcision little different from head-binding or foot-binding
Why? Using my principle, circumcision is neutral, it does no harm, and has a slight benefit. But foot-binding does clear harm. How do you justify considering them the same?