> Why, then, do you keep insisting that we should somehow "semi-objectively" declare one?
It's very strange that you say 'why, then' while coupling these sentences, as if the existence of the first makes the second less sensible. Its exactly because of the existence of the first that we should consider the 2nd.
> There isn't even a clear line as to what is physically harmful
Obviously, physically damaging one's body works as one line - a line - for physically harming someone. Surely you can see how radically different this is from so called 'emotional harm'.
> inherently subjective as emotional harm would have to be objectively defined to be considered?
Oh, did someone say that, somewhere? Did someone say that something must be objectively defined in order to be _considered_? I wonder what that person might be thinking. Maybe they are constructing false dilemmas and straw men.
> It's very strange that you say 'why, then' while coupling these sentences, as if the existence of the first makes the second less sensible.
I'm not asking you why because I think that the two ideas are inherently tangled, but because I don't understand the relevance semi-objectively declaring a "line" has to the discussion.
> Obviously, physically damaging one's body works as one line - a line - for physically harming someone.
Where is the line drawn when it comes to damaging one's body? Eating too much? Sleeping to little? Hitting someone in the face? Too little exercise? Bad ergonomics? Suicide? Watching TV? Smoking? When do you leave the domain of physically unsafe and enter the domain of physically safe?
> Surely you can see how radically different this is from so called 'emotional harm'.
Surely you can see that this isn't an actual argument, and I won't respond to it as such. Explain how it is radically different and I will return to you.
> Oh, did someone say that, somewhere? Did someone say that something must be objectively defined in order to be _considered_?
No, you didn't outright say that, but it's the idea I got from your reasoning. Your argument seems to be that the phrase "safe spaces" is abused, and the only reasoning you support that conclusion with is based on the idea that emotional harm is hard to define. That seems like the opposite of the dictionary definition of considering something.
> Obviously, physically damaging one's body works as one line - a line - for physically harming someone. Surely you can see how radically different this is from so called 'emotional harm'.
The idea that emotional harm doesn't involve physical (even if not structural) damage to the body requires that emotions exist in a non-physical realm rather than being epiphenoma of physical states of the body.
The idea that so called emotional 'harm' cannot involve physical changes is not assumed in anything I've said.
The important thing here is that it is easy for reasonable, practical people to agree on what constitutes the act of physically harming another. Your own statement demonstrates that it is not so easy to draw a line on what constitutes 'emotional harm'. Which structural changes deserve the label "results of harm" ? The innate slipperiness of the concept is exploited by those who wish not only to 'protect' themselves from hearing unpleasant opinions, but also to elevate the act of silencing others to a righteous form of 'protection from harm'.
It's very strange that you say 'why, then' while coupling these sentences, as if the existence of the first makes the second less sensible. Its exactly because of the existence of the first that we should consider the 2nd.
> There isn't even a clear line as to what is physically harmful
Obviously, physically damaging one's body works as one line - a line - for physically harming someone. Surely you can see how radically different this is from so called 'emotional harm'.
> inherently subjective as emotional harm would have to be objectively defined to be considered?
Oh, did someone say that, somewhere? Did someone say that something must be objectively defined in order to be _considered_? I wonder what that person might be thinking. Maybe they are constructing false dilemmas and straw men.