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E.g. punishment for the sake of retribution is near impossible to morally justify if you don't believe in free will because it means you're punishing someone for something the had no agency over.
and
> E.g. punishment might still be justified from the point of view of reducing offending and reoffending rates, but if that is the goal then it is only justified to the extent that it actually achieves those goals
are simply logical to me (even without assuming any lack of free will).
So what is emotionally difficult about this, as you claim?
I agree; they seem logical to me too, whether or not you have free will.
However, it would seem that not everyone believes that, though.
(It is not quite as simple as it might seem, because the situation is not necessarily always that clear, but other than that, I would agree that it is logical and reasonable, that punishment is only justified from the point of view of reducing offending and reoffending rates and only if it actually achieves those goals.)
Then you're highly unusual (in a good way). Look at the amount of comments on social media with outcries over "too short" sentences for example, and the lack of political support for shortening sentences or improving prison standards.
I'm saying it's emotionally difficult to people because I've had this discussion many times over then last 30+ years and I've seen first hand how most people I have this conversation with tend to get angry and agitated over the prospect of not having moral cover for vengeance.
> Then you're highly unusual (in a good way). Look at the amount of comments on social media with outcries over "too short" sentences for example, and the lack of political support for shortening sentences or improving prison standards.
I live in Germany.
When I observe the whole societal and political situation in the USA from the outside, it seems to me that it is rather "two blocks where in each of these there is somewhat an internal consensus regarding a quite some political positions. On the other hand, each of these two blocks is actively fighting the other one."
On the other hand, for Germany, I would claim that the opinions in society rather consist of "lots of very diverse stances (though in contrary to the USA less pronounced on the extreme ends) on a lot of topics that make it hard to reach a larger set of followers or some consensus in a larger group, i.e. in-fighting about all kinds of topics without these positions forming political camps (and the fractions for different opinions can easily change when the topic changes)."
Thus, in the given example, this means for a person out-crying "too short" sentences on social media, you will very likely find one who is out-crying the opposite position.
For example
> E.g. punishment for the sake of retribution is near impossible to morally justify if you don't believe in free will because it means you're punishing someone for something the had no agency over.
and
> E.g. punishment might still be justified from the point of view of reducing offending and reoffending rates, but if that is the goal then it is only justified to the extent that it actually achieves those goals
are simply logical to me (even without assuming any lack of free will).
So what is emotionally difficult about this, as you claim?