> During the outbreak of Covid-19, freedoms were sharply curtailed with draconian constraints on civil liberties
The bigger point there instead being that: during the outbreak of the epidemic people have been treated like fucking retards deemed incapable of responsible behaviour. Which not only insulted everyone and spawned absurd rules - it is sinisterly forgetful of the fact and "root problem" that you cannot have a society of said "retards".
Not very different should be the perspective on the abuse of otherwise instruments, tools and devices.
I think I'm pretty good for a layperson at statistics + public health stuff, and a lot of the precautions we ended up taking in the pandemic were news to me: for instance, the effect of masks on protecting others, the relationship of infection surges to mass casualty events, and so on.
I figure a lot of people are just not used to following rules (they're office workers who don't wear PPE at work, etc) so when they had to follow rules, they freak out.
When the situation is "there is an epidemic of a disease transmitted from human to humans" that people do not go breathing in each other's face is not a matter of «follow[ing] rules» but following good common sense. If people freak out realizing and following good common sense, there is a massive societal problem.
And going to the matter of «freedoms ... curtailed», the instantiation of "treat them like retards" had been to forbid people in deserts to leave the house*. If the administrations arrive to absurd satanic ruling, there is again a massive societal problem.
The problem remains not with freedom per se but with (the absence of) intellectual light.
This post does not seem to have much relation to what I wrote.
The article writer wrote that during the epidemic freedoms where curtailed; I noted that more importantly, the citizens of democratic societies, that constitutionally see their members as empowered, in regulations became de facto elements regarded as fools. It is a paradox and reveals a bigger problem: liabilities should not be free to start with and the role of the state is to diminish their number in favour of the mature (reliable etc). So, the problem of freedom that the article author mentions so swiftly is shallowly treated.
There is no need to have any «requisite training», in this occasional context, to know that you cannot go around and sneeze on people, that you cannot risk people's health lightly, that "do not meet people" does not equate to "do not leave the house". It is just a matter of basic wits. When basics are supposed as missing a massive societal problem is revealed. Pointing the focus over freedom when the ground approach is regarding people as fools is missing a bigger point. In some territories people have been forbidden to live the house - not in New York or Singapore or Valletta, but in the remote countryside and mountainside; in some territories people have been forbidden to take a walk in the night. Beyond the limitation of freedom there is a labelling of the population as mentally underage. Technical-scientific-medical competence over e.g. the effectiveness of masks has nothing to do with it.
And for what «expertise» and «advice» are concerned - which were not at all part of my argument -, many administrations have made it very apparent that they had no credibility or substantial authority. This again, underlines a massive societal problem. Citizens are required to have basic wits and much more - and administrations with even more reason.
Democracy is not supposed to settle technical questions. It is supposed to settle questions about societal goals and moires.
As such, there's no need for anybody to know about anything technical. And they don't: the president of the US suggested injecting bleach. The prime minister of the UK bragged loudly about shaking hands with absolutely everyone.
The various interventions vis-a-vis night-time strolls were basically technical measures in the end of a widely-agreed upon goal: avoiding mass casualties. You can say you are fine with the casualties. You can become an expert and identify a mistake in the argumentation. You can't vote on what the facts are, and whether or not 'do not leave the house' moves case rates up or down is a fact.
> You can say you are fine with the casualties. You can become an expert and identify a mistake in the argumentation. You can't vote on what the facts are, and whether or not 'do not leave the house' moves case rates up or down is a fact
No, I have been trying to say since the original post that we cannot be fine with a system in which it is either practiced or plausible or both that people are or are deemed incapable of understanding proper behaviour, such as "virus spreading: stay far from people" - which cannot be considered technical, because it is not a matter of higher expertise but a very trivial idea. In light of people not understanding "collective risk: stay far" and of the de-dignification that embraced the former ("the population is imbecile and accident prone: do not touch any tool in the shed"), the point of "freedom" that the article writer proposed as first comes later.
Unless you mean: are you fine with car crashes casualties which could be prevented by forbidding transportation - in which case I would say that yes, such casualties in the general framework are overwhelmed by the benefit given by the opportunity that enables them as a possible side effect. So yes, if a citizen acted responsibly and all precautions seriosly taken the remote ugly case happened, then yes, "too bad". Forbidding cars to avoid accidents would be insane.
Only yesterday, by coincidence, I was told by an acquaintance of somebody fined 500e for having gone running in the woods - a guy exercising in mountain paths.
There is no need to gather any expertise beyond "primary school" level to highlight the expected behaviour I mentioned.
And sure "not leaving the house" avoids a class of accidents, just like "not using cars" avoids car accidents: but it is psychotic to reduce numbers that way. And it is absurd to confuse "do not meet people", direct, with "do not leave the house", indirect - and the absurd is satanic. So in front of psychopathology (taking goals as absolute), of satanistic absurd, of the prospect of a "citizenship of the mindless" etc., the goal about "mass casualties" goes in the background in importance and similarly for the mistaken issue of freedom.
The bigger point there instead being that: during the outbreak of the epidemic people have been treated like fucking retards deemed incapable of responsible behaviour. Which not only insulted everyone and spawned absurd rules - it is sinisterly forgetful of the fact and "root problem" that you cannot have a society of said "retards".
Not very different should be the perspective on the abuse of otherwise instruments, tools and devices.