What a disgusting and astonishingly ignorant response. You're distorting things and your vulgarity betrays your hateful bias.
First of all, it is essential to Christianity to spread the truth of the Gospels. It is not optional. Christians have been commanded to do so by someone they take to be the Lord of the Universe. If you accept that, then it is necessary. It becomes an act of selfless love, to bring light to the darkness so that people may be saved from the darkness of sin. It isn't just missionaries, but every Christian has this duty. That's nonnegotiable. Your dislike of evangelism cannot change that.
Now, how it is done is a matter of judgement. Usually, it's a matter of demonstration, of living one's life according to the moral and divine law, and through outward signs that make known one's beliefs to other people. When someone lives a good life, this example inspires other people to learn more about the person in question, to better understand where this goodness comes from. Thus, the message of the Gospels can come out in a natural way during normal conversation, and when inspired by example, tends to carry more weight with people. If you genuinely accept the propositions of Christianity as true, then your speech and actions will reflect that. You don't need to strain and look for artificial ways to breach the subject.
Second, you speak of the Church like it has been composed of a succession of idiots who just recently realized the "implications" you propose. Yes, we had to wait two millennia before some guy on the internet or some pamphleteer finally realized there's an elephant in the room (never mind that Christianity started small in a backwater of the Roman Empire). Talk about cringe.
The Church still holds, as it always has, that baptism is necessary for salvation. Now, just because the sacraments are supposed to furnish us with certain graces doesn't mean God Himself is bound by the sacraments. Imagine our pagan forefathers who lived and died a thousand years before the Incarnation. They could not have possibly come to know Christ in the way the Gospels make evident. However, they could still have recognized and lived according to the moral law. Christ is the Incarnate Logos, so if you accept the moral law, you have, to some degree at least, accepted the Logos. Thus, if you come to know Christ through the Gospels, and you recognize in Christ the Incarnation of Reason Itself (that's what John 1 is about[0], though anything but the Greek do it justice), of this moral order, then why would you reject Christ? It makes no sense. The only answer is either a failure of recognition, or that one consciously rejects the Logos, of reason and morality, as evil people do (and all sin is a minor or major rejection of Logos). And if some form of invincible ignorance is indeed responsible, then there is no fault. Here's a bit more on the subject [0].
Cringe is trying to push your beliefs on other people because sky daddy commands you to. I'm not reading anything more on Christianity or catholicism, not after my early youth was squandered by moralizing hypocrites. Religious trauma is a very real phenomenon, and I'd argue that it's on the rise. Christians need to take a serious look inward and try to figure out why it is their religion of peace leaves such a wake of devastated souls and relationships. I actually saw two Christian parents, wholly bought into the fertility cult aspect, encourage their daughter to not seek cancer treatment because it might render her infertile. This is not an isolated attitude.
Also, why should it matter to me if they're doing it because they think they're commanded to by some omnipotent figure? I regularly disregard the rantings of schizophrenics, why should I buy into one delusion and not another? Why should I respect Christian beliefs more than other delusions?
First of all, it is essential to Christianity to spread the truth of the Gospels. It is not optional. Christians have been commanded to do so by someone they take to be the Lord of the Universe. If you accept that, then it is necessary. It becomes an act of selfless love, to bring light to the darkness so that people may be saved from the darkness of sin. It isn't just missionaries, but every Christian has this duty. That's nonnegotiable. Your dislike of evangelism cannot change that.
Now, how it is done is a matter of judgement. Usually, it's a matter of demonstration, of living one's life according to the moral and divine law, and through outward signs that make known one's beliefs to other people. When someone lives a good life, this example inspires other people to learn more about the person in question, to better understand where this goodness comes from. Thus, the message of the Gospels can come out in a natural way during normal conversation, and when inspired by example, tends to carry more weight with people. If you genuinely accept the propositions of Christianity as true, then your speech and actions will reflect that. You don't need to strain and look for artificial ways to breach the subject.
Second, you speak of the Church like it has been composed of a succession of idiots who just recently realized the "implications" you propose. Yes, we had to wait two millennia before some guy on the internet or some pamphleteer finally realized there's an elephant in the room (never mind that Christianity started small in a backwater of the Roman Empire). Talk about cringe.
The Church still holds, as it always has, that baptism is necessary for salvation. Now, just because the sacraments are supposed to furnish us with certain graces doesn't mean God Himself is bound by the sacraments. Imagine our pagan forefathers who lived and died a thousand years before the Incarnation. They could not have possibly come to know Christ in the way the Gospels make evident. However, they could still have recognized and lived according to the moral law. Christ is the Incarnate Logos, so if you accept the moral law, you have, to some degree at least, accepted the Logos. Thus, if you come to know Christ through the Gospels, and you recognize in Christ the Incarnation of Reason Itself (that's what John 1 is about[0], though anything but the Greek do it justice), of this moral order, then why would you reject Christ? It makes no sense. The only answer is either a failure of recognition, or that one consciously rejects the Logos, of reason and morality, as evil people do (and all sin is a minor or major rejection of Logos). And if some form of invincible ignorance is indeed responsible, then there is no fault. Here's a bit more on the subject [0].
[0] https://esv.org/verses/John1:1–5
[1] https://www.catholic.com/qa/is-baptism-necessary-for-salvati...