Reconciliation is a concept that I've not been able to wrap my head around, and I'm interested whether anyone here has read books that have swayed them one way or the other that they could recommend, especially with what's happening in Israel and Palestine at the moment.
In my eyes, it seems unreasonable for anyone in today's day and age to expect something from someone else based on the actions of their ancestors, or people with similar race/ethnicity, particularly in the case of giving any one other race/ethnicity political or capital power over others. Social groups ranked by birth should be something left in the Dark Ages, like feudalism and the worlds various caste systems.
Having "the advisory body of the whites/blacks/asians/indigenous/aboriginal/etcetera" enshrined in a constitution seems utterly bizarre to me. It enshrines that there's a specific difference between races, and some deserve more power over others. It's ratifying into law that different races have different privileges.
They state in the article that "it's been their home for 60,000 years". Am I crazy for thinking that's it's not been? It's been their home for 0-100 years, depending how old they are; same as non-native Australians. It's been their parents for 130 years perhaps, and their grandparents for maybe 160. When are we going to stop reaching back into ancient history to try and find power to use over one another, and focus on the power disparities of today's society which whirlpool around the sinkhole that is monetary wealth and try to seek equality there?
This is by no means an opinion I hold strongly, and I'm happy to be convinced out of it.
> and focus on the power disparities of today's society
That's basically what this is about. Aboriginal people have much less power and much worse outcomes. This referendum was proposing to give them a little bit more, in a pretty gentle, non-binding way. That was rejected.
In general, I've found that many many arguments about systemic inequality basically boil down to a fairly simple question: is it better to solve a problem slow and steady, or fast and (maybe) risky. Generally the people with more to lose, the people with more power, tend to say 'slow and steady is good enough for me'. The disadvantaged however would prefer a faster solution. Those with power often argue for slow and steady by saying 'the fast way is also risky'. That's basically what happened with this referendum. People voted for doing nothing over a measure which may have not done what it set out to do, but also may have helped.
Genetics have nothing to do with it, it's more about culture and identity. These people see themselves as a separate people the same way Americans see themselves as separate from Canadians and Mexicans or how Californians see themselves as distinct from Texans and vice-versa.
They want that to be recognised in a similar way to how the Maori were recognised in New Zealand.
Genetics absolutely has something to do with it. If a non-native Australian came along and started self-identifying as an aboriginal they'd be lambasted, and excluded from this advisory body as it's not meant for them.
States and nationalities =/= ethnicities. Someone can be an American by being a citizen of that country, past or present. Someone can be Californian by being a resident of that state, past or present. Someone is Aboriginal Australian by virtue of being born to another Aboriginal Australian. Nation states and ethnic identities are utterly different concepts. When I fill in a government form, I am a UK citizen, and identify as a British person; not as any of the other multiple options available to me. There are two separate boxes. I can become a US citizen, or a Canadian citizen, or a Mexican citizen, and identify with that nationality. I can't decide one day to become an Arab or Gypsy ethnicity, even if I lived on the Arabian peninsula or replaced my car with a horse and trap.
I’ll agree with a nitpick. Nationality is also an ethnic concept. A nation is the political manifestation of an ethnic group. Not all states are nations, but we use the term imprecisely. Citizenship is something else entirely.
You said "Having "the advisory body of the whites/blacks/asians/indigenous/aboriginal/etcetera" enshrined in a constitution seems utterly bizarre to me."
That's an advisory body based on genetic traits that manifest superficial changes, that's what I was responding to. You're right that you can obtain a nationality but not an ethnicity. That's why I explained that you shouldn't think of it as ethnicity but closer to nationality.
Look at the beginnings of Australia. Would you think it odd if the colonial government had decided to somehow recognise the current inhabitants of the land?
Given that they didn't and instead committed various atrocities, why do you think it's wrong to retroactively recognise the affected people? The people today in our reality are just as descended from the people from then as the people of the fantasy land.
>Not much was being asked for here except the requirement for parliament to listen to aboriginal take on issues impacting aboriginal people.
Idk I heard there was a multi-page addition to the constitution that used Aboriginal people to 'empathy-wash' increased powers for the government to infringe on the rights of citizens. Pretty big ask. Also heard that part of the failure was Aboriginal people saying 'hey yo, this doesn't actually represent us.'
But what do I know? Maybe Aussies are just mean nazis who want to keep brown people down forever.
>People in Australia are so selfish and greedy and grasping and unwilling to let someone else receive some kindness in case they miss out.
That kind of rhetoric likely isn't going to convince anyone who voted No to vote Yes instead. Personally, if I was called anything along those lines I would just vote No harder.
I'm with you for most of what you say. It's a hard situation in Aus because the Aboriginal people were treated like shit and there's no recourse for them.
In New Zealand the Maori were treated slightly better, not much, but they did sign a treaty with the settlers and that legal document has forced the government here to say yeah the land was taken and there should be recompense, and various ideas around what the state should look like. There's push and shove on the issue, it's not perfect, probably never will be. But it seems like a better setup. Part of it is a number of reserved seats in parliament that Maori only vote for.
I do think that representation and the treaty has had an impact on cultural integration and it could have had similar benefits in Australia.
Say in WWII, the nazi's stole some valuable art from a jewish family and it ended up the position of some german family who passed it down to their kids and their kids. Now descendants of the family that were robbed find about who now has that art and wants it returned. Do they have rights to it seeing as how they were not the ones who were robbed?
This appears to be the logic here. Current law says it has to be returned. But how many generations have to pass before it becomes like the land taken from indigenous populations?
I’ll take the other side. There’s nothing wrong with acknowledging race. Today people equate race with a biological essentialism that was grafted onto it in the recent past, but that’s not what race ever meant. Acknowledging race is nothing more than acknowledging that different peoples exist and exhibit group differences. Those differences can generally be readily assessed based on cultural and phenotypical cues without resorting to genotyping. It’s a social construct, but so is all human knowledge. And there are rough edges, but that doesn’t invalidate it. The distinction between “chair” and “table” is also socially constructed and can have rough edges, but that doesn’t render them or “furniture” as a whole useless.
I wholeheartedly agree with liberals that indigenous minority groups, and some others with special circumstances, like Blacks in the US, should receive special protections to preserve their identities and safeguard their interests in the face of a situation where they don’t have the numbers to counteract majoritarianism. I also think that the founding people of a nation deserve similar recognition. My father is from an immigrant family. My mother has ancestors who fought in the Revolutionary War. They have qualitatively different relationships with America on that basis. He comes from an aspirational, urban, working class family, she from a well-established, rural, petit bourgeois family, and they have qualitatively different relationships with America on that basis, too. Solving one problem doesn’t require giving up on the other.
A return to the original meaning of tolerance is warranted. Which is learning to cooperate despite differences, not erasing them. And, importantly, it’s a two-way street, not a struggle session in which one side is made to atone perpetually for real or perceived past sins.
There’s a point where these differences disappear, but they’re surprisingly durable. Just read Albion’s Seed and you can see how smaller ethnic differences between groups of English colonists are still at work in the political landscape today.
Ex-pat Australian who didn’t/was not allowed to vote in the referendum:
Watching this play out, was reminded of the Australian Republic Referendum from a while ago now. The feeling I had then was that the population was broadly in favor of Australia becoming a republic, but differed on the structure of that republic (popularly elected President, President appointed by parliament etc). In the end, the question put to the people was about a specific type of republic and the people said no. The rejection of that referendum was used to demonstrate that Australians didn’t really want a republic when, in my opinion, they just didn’t want the one served up in the question.
This time around the no vote is being used to suggest that Australians don’t want reconciliation or recognition of Indigenous people in the Constitution. I don’t buy that, either. I feel like there was a rejection of the specific idea of the Voice, but not a rejection of reconciliation.
I’ve been away from the country for a long time but it seems to me that if a plebiscite question was something like, ‘Do you favor an Australian republic?’ or ‘Do you favor recognising Indigenous Australians in the Constitution?’, you’d probably pass both easily. The details - and it’s always the details that trip you up, I know - could then be hashed out afterwards with the new baseline being ‘We are going to be a republic so let’s figure out what sort of republic will get broad support’ or ‘We are going to recognize Indigenous Australians in the Constitution so let’s figure out how to do that in a way that’ll get broad support’.
As an Australian who did vote in this referendum, this is more or less my take as well.
To me personally this one felt like it came out of nowhere, had very poor communication about what anyone was actually voting for. The Yes camp initially seemed to take it as some kind of forgone conclusion that everyone would be for it and if not you were a racist and there was no need to explain it further. When they later did start trying to explain it, they really didn't do any better and the best they seemed to come up with was, vote yes then we'll figure out what the solution looks like afterward.
Essentially this made the 'Yes' vote a vote for uncertainty and the 'No' vote a vote for certainty, which made the no vote an easy sell compared the yes vote.
I think if they had better figured out what the voice to parliament would actually be in practice then it would have been a lot easier to sell or at least deflect some of the criticism and frankly scare tactics from the no side.
Well, everybody is for helping the poors but few people give money in the street.
So we could use your argument in reverse and say people will reject any practical realization of a beautiful theorical idea because reality is always imperfect.
The guy may drink the money. He has a dog. He is still going to be on the street, that doesn't solve the problem.
I give money and gets remarks from some friends like I'm doing a bad things.
Non Australians commenting on this article who want to take a critical view would be encouraged to research outside editorialised media opinion.
This referendum was asking for the equivalent of a new representative body in dc comprised of only native Americans and all levels of gov would be required to seek their advice on all policy that effects them which as any of would understand is everything.
What are the chances of a us constitutional amended getting over line for this?
This isn’t a good description of the proposed changes at all. Here is the entirety of the change:
—
In recognition of Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia:
1. there shall be a body, to be called the Aboriginal and Torres Strait Islander Voice;
2. the Aboriginal and Torres Strait Islander Voice may make representations to the Parliament and the Executive Government of the Commonwealth on matters relating to Aboriginal and Torres Strait Islander peoples;
3. the Parliament shall, subject to this Constitution, have power to make laws with respect to matters relating to the Aboriginal and Torres Strait Islander Voice, including its composition, functions, powers and procedures.
—
To summarise, it’s an advisory body that can make non-binding representations to government on issues relating to Aboriginal and Torres Strait Islander peoples. It is also exclusively a federal government body. On top of this, that same federal government controls everything about this advisory body (composition, functions, powers and procedures).
Why is an autonomous state (a grander version of the outstation idea) within the bounds of the Australian constitution not considered?[1] Allot a certain percentage of the federal budget to the state for the next 50/100 years and let them manage their affairs (including internal conflicts)?
It is autonomy, not apartheid. There are many ethnic/religious communities around the world who have fought for autonomy to varying degrees of success.
Nobody is asking for that, and nobody thinks that kind of thing would solve the problems in indigenous communities, or that it would be desirable. Indigenous people want to be able to participate in mainstream Australian life, but feel adequately represented and heard by the political system and broader society.
To use a marriage analogy, autonomy (bounded) is consensual separation where the injured party has initiative and control over their actions. Apartheid would be the husband restricting the wife to a certain area of the house and beating her everyday.
Autonomy is the best way to preserve culture. A tiny minority living among people who do not share their values will eventually lose any connection to their past due to assimilation unless they adopt extreme orthodoxy like the Amish/Mennonites/Haredim (who too have to form ghettos to achieve their goals).
Most of the Australian politicians pushing for this don't give a crap about Aboriginals, they just wanted a way to further weaken the already weak Australian constitution by adding a section that special interest groups could take advantage of.
> It's the core concept of democracy. You lose, you are mostly out. You know, democracy.
Democracy isn't about winner takes all. Its about you balance the needs and aspirations of everyone in a society: literally the demos.
Sometimes, as in my country (UK), democracy is practiced by imposing a thresholding function on decision-making processes ("first past the post") but it's worth remembering that this is largely for political convenience. It doesn't have to be that way, and plenty of places do it better - and have healitier, more equal societies as a result.
Denmark, for one. Here we have an extension on the election system in Britain where your local area still does first past the post, but any "wasted votes" are then used to get candidates from a broader geographical area, so that each party ends up with nearly the same number of votes per member they send to parliament.
This means that there are 12 parties in our parliament (not counting those from Greenland and the Faroe Islands), but only 3 in the UK parliament.
I can't say we are healtier, but we are more equal with our votes than the UK are - if the UK had the same system the conservatives wouldn't have had the numbers to dictate Brexit.
"That people who have only been on this continent for 235 years would refuse to recognise those whose home this land has been for 60,000 and more years is beyond reason."
They are recognised and acknowledged to the point that it becomes tiring hearing about it all the time. The referendum was whether there should be a constitutional change, and the country decided overwhelmingly that there should not be. Several prominent indigenous Australians voted no. There's really nothing to see here.
It's possible to recognise them without giving them a special place in the constitution, thereby enshrining race in the constitution (the opposite of the concept of justice being blind to race).
It would then highlight how single cell organisms was the original lifeforms everywhere, born from a dish at the restaurant at the end of the universe.
That which you describe was called roughly "dictatorial majority" when I learned about these things in school, and the difference between it and democracy was that in a democracy, the majority behaves considerately and tries to keep the minority happy. Happy enough to want to participate in the next election, and happy enough to be considerate if the next election ends differently.
This is a serious question. I'm familiar with a couple of countries that have a considerate tradition that's working well. I'm not familiar with any that achieve the same effect with constitutional limits, and would like to learn.
Don't forget the foundation of genocide and displacement, followed by centuries of subjugation, propaganda, "reeducation", exploitation, economic and political maginalization and racism.
I would assert that giving Aboriginal peoples a voice in government is a "bare minimum decency" sort of thing, rather than some sort of abstract attack on "basic principles of liberal universalism".
How do you personally choose whether an indigenous group have a right to be represented? For example, should people in Britain who can trace their ancestors to the Mesolithic gain this right too?
Democracy without compassion, which this referendum is an example of, is just the political equivalent of the tragedy of the commons, nicely sanitized for mass consumption.
A smug system of hidden, institutionalized marginalization and oppression.
I would like to put emphasis on "special" here because specifically mentioning the "Aboriginal and Torres Strait Island people" and giving them special treatment is, by its nature, racist. It's positive racism, yes, but racism is still racism.
While I support their endeavours for further and stronger recognition (presumably since it's not equal to the rest), they can't declare how they want to fight racism when they are asking for special treatment based on their race and heritage. Hypocrisy is a great way to kill a message, no matter how good its spirit actually is.
(I will clarify I'm American, so I have no tangible horse here.)
This is misplaced compassion. Giving people who happen to have a specific genetic heritage a privileged position in the law because you feel sorry for them is not compassionate - it's racist and demeaning. And exactly how much genetic heritage does someone need to qualify? One drop? Is it really healthy for society to even start having that conversation and categorizing people by their genetic characteristics? If "compassion" is driving you to toss out equality before the law, you're on the wrong track.
No part of what you said is rooted in anything even barely resembling what the Voice was actually about. Christ, it was a glorified advisory body to the government. Basically harmless except it could've guaranteed Indigenous Australians would have a say in the future of the country violently stolen from them, instead of continuing to be disenfranchised. It has nothing to do with proving genetic heritage to get special treatment. You walk up to the government with a big bag of money to make people listen to your particular concerns and people call it "lobbying", you try to do it the right way and people claim it's some eugenics conspiracy.
> Basically harmless except it could've guaranteed Indigenous Australians would have a say in the future of the country violently stolen from them, instead of continuing to be disenfranchised.
Are Indigenous Australians denied the right to vote in modern-day Australian elections? Are there special constraints on their political activity that do not apply to other Australians (like being unable to serve in Parliament or being forbidden to contact their MP about issues that concern them)?
If they aren't denied those rights, do other groups in Australia already have special representative bodies that "guarantee... [their group has] a say in the future of the country"?
> It has nothing to do with proving genetic heritage to get special treatment.
What would the qualifications for someone to sit on the proposed "Voice"? Would all Australians eligible, or just certain ones?
Hey friend, the answers to your questions are immediately accessible via the world wide web, but seeing as how I actually live in this country and have endured damn near a year of this dogwhistling quasi-rhetorical inquiry that you mistakenly believe was novel enough to chip in, I'm gonna let you find your own way to it. Or not. But this "debate", which never should've been a debate in the first place, has lost its charm. I hope one day you fix your heart.
"Friend," your non-answer answered all my questions.
Basically, it sounds like Indigenous Australians aren't actually disenfranchised (or you've counter-intuitively re-defined "disenfranchised" to mean "not extra-enfranchised"), and this body would have unequally granted certain racial groups extra power and influence in the government based on race alone.
As a Canadian Aboriginals getting free post secondary education here seems like they are getting extra privileges rather than equal treatment under the law.
As former British colonies why don't we just treat everyone equally instead of tracking race through bureaucracy and hiring or firing on the basis of race. Deciding the price of government services entirely on the basis of race?
In my eyes, it seems unreasonable for anyone in today's day and age to expect something from someone else based on the actions of their ancestors, or people with similar race/ethnicity, particularly in the case of giving any one other race/ethnicity political or capital power over others. Social groups ranked by birth should be something left in the Dark Ages, like feudalism and the worlds various caste systems.
Having "the advisory body of the whites/blacks/asians/indigenous/aboriginal/etcetera" enshrined in a constitution seems utterly bizarre to me. It enshrines that there's a specific difference between races, and some deserve more power over others. It's ratifying into law that different races have different privileges.
They state in the article that "it's been their home for 60,000 years". Am I crazy for thinking that's it's not been? It's been their home for 0-100 years, depending how old they are; same as non-native Australians. It's been their parents for 130 years perhaps, and their grandparents for maybe 160. When are we going to stop reaching back into ancient history to try and find power to use over one another, and focus on the power disparities of today's society which whirlpool around the sinkhole that is monetary wealth and try to seek equality there?
This is by no means an opinion I hold strongly, and I'm happy to be convinced out of it.