If you visit Hadrian's Wall in the north of England you can see Roman graffiti there.
I find it curious that archaeologists or historians (?) seem to take a lot of things like this so seriously and assume everything has some sort of symbolic meaning, rather than just some teenager scribbling on a page or painting his hand on the wall of a cave just 'because'.
Almost literally everything is called 'ritual' or done for 'religious reasons'.
If you have a gnome garden ornament on your shelf, no-one would seriously think you worship it, just that it looks nice. But this entire profession will call it a 'mysterious religious figure' etc.
Same with tattoos, ask any girl why they have a tramp stamp they'll say it looks 'cute' or something, these guys will call it 'symbolic'.
I recommend Motel of the Mysteries by David Macaulay, which explores this concept by having a future archaeologist investigate a motel from the 20th century and arrive at extremely bizarre conclusions.
An owner of a tattoo may not care or know it's symbolic, but someone observing it may project that aspect onto it. I think it depends on the context of the analysis..
>I find it curious that archaeologists or historians (?) seem to take a lot of things like this so seriously and assume everything has some sort of symbolic meaning, rather than just some teenager scribbling on a page or painting his hand on the wall of a cave just 'because'.
Yes, it's definitely funny how they completely fail or refuse to consider this possibility. Humans weren't any different in 10 000 BC. Evolution doesn't work that fast.
I find it curious that archaeologists or historians (?) seem to take a lot of things like this so seriously and assume everything has some sort of symbolic meaning, rather than just some teenager scribbling on a page or painting his hand on the wall of a cave just 'because'.