> It really seems that in the process of masses leaving the church, they've gone on to adopt the exact same behaviors but worshipping other things - government, advertising, virtue signalling to show you're the most "on board" with the movement.
People serve these idols, and many others, to give meaning to their lives, to justify their existence. They are afraid of death--that is, not only physical death but everything which does or seems to militate against life: alienation, lack of identity, frustration, pain, meaninglessness. And so they grasp, as it were, after aspects of life which seem to promise freedom from some form of death, and serve them as idols. But what they are really serving is death, for the fear of death is the power behind all idolatry. And yet, as we have seen, idolatry can only lead to death in one form or another, to violence and dehumanization and also to the degradation or destruction of what is idolized.
It is a distinctive mark of the biblical mind to discern that human history is a drama of death and resurrection and not, as religionists of all sorts suppose, a simplistic conflict of evil vs. good in an abstract sense. For what is "good" is, basically, what is good for man and creation--in other words, what is life-giving, life-preserving, life-perfecting. God, the Living One, is the author of life, he is on the side of life...That which is truly evil is that which thwarts life. And sin is any denial or rejection of the gift of life; an offense against God who bestows the gift. But the wages of sin is death, not by some arbitrary decree on God's part, but because sin by its nature is possessed of death, anti-life, death-dealing, both to the sinner and in the various kinds of death it occasions in the world.
You're probably in the right head space to appreciate "Impostors of God: Inquiries Into Favorite Idols" by William Stringfellow (1969).
Cryptonomicon is another good one, though far less prophetic/scholarly:
To translate it into UNIX system administration terms (Randy's fundamental metaphor for just about everything), the post modern, politically correct atheists were like people who had suddenly found themselves in charge of a big and unfathomably complex computer system (viz, society) with no documentation or instructions of any kind, and so whose only way to keep the thing running was to invent and enforce certain rules with a kind of neo-Puritanical rigor, because they were at a loss to deal with any deviations from what they saw as the norm. Whereas people who were wired into a church were like UNIX system administrators who, while they might not understand everything, at least had some documentation, some FAQs and How tos and README files, providing some guidance on what to do when things got out of whack. They were, in other words, capable of displaying adaptability.
People serve these idols, and many others, to give meaning to their lives, to justify their existence. They are afraid of death--that is, not only physical death but everything which does or seems to militate against life: alienation, lack of identity, frustration, pain, meaninglessness. And so they grasp, as it were, after aspects of life which seem to promise freedom from some form of death, and serve them as idols. But what they are really serving is death, for the fear of death is the power behind all idolatry. And yet, as we have seen, idolatry can only lead to death in one form or another, to violence and dehumanization and also to the degradation or destruction of what is idolized.
It is a distinctive mark of the biblical mind to discern that human history is a drama of death and resurrection and not, as religionists of all sorts suppose, a simplistic conflict of evil vs. good in an abstract sense. For what is "good" is, basically, what is good for man and creation--in other words, what is life-giving, life-preserving, life-perfecting. God, the Living One, is the author of life, he is on the side of life...That which is truly evil is that which thwarts life. And sin is any denial or rejection of the gift of life; an offense against God who bestows the gift. But the wages of sin is death, not by some arbitrary decree on God's part, but because sin by its nature is possessed of death, anti-life, death-dealing, both to the sinner and in the various kinds of death it occasions in the world.
You're probably in the right head space to appreciate "Impostors of God: Inquiries Into Favorite Idols" by William Stringfellow (1969).
Cryptonomicon is another good one, though far less prophetic/scholarly:
To translate it into UNIX system administration terms (Randy's fundamental metaphor for just about everything), the post modern, politically correct atheists were like people who had suddenly found themselves in charge of a big and unfathomably complex computer system (viz, society) with no documentation or instructions of any kind, and so whose only way to keep the thing running was to invent and enforce certain rules with a kind of neo-Puritanical rigor, because they were at a loss to deal with any deviations from what they saw as the norm. Whereas people who were wired into a church were like UNIX system administrators who, while they might not understand everything, at least had some documentation, some FAQs and How tos and README files, providing some guidance on what to do when things got out of whack. They were, in other words, capable of displaying adaptability.