I think that the perpetrators of violence carry the responsibility for it, not the people who may have inspired them. Since perpetrators are agents, the cause of violence terminates at the decision making process of the perpetrator. The best way to address violence is to arrest and imprison perpetrators.
Attempting to control second-order factors that may influence behaviour is a very short road to tyranny. How do we decide which factors to control for? Who gets to make this decision? How do we know in retrospect that such a decision was mistaken? The only justice lies in conviction beyond a reasonable doubt by a jury of one's peers.
Also, how "slow burning" does a "genocide" have to be before it's indistinguishable from a normal process of cultural shift and assimilation? (honest question)
I think this makes sense if we're ok with the number of perpetrators going up due to being convinced it's ok to perpetrate.
> Attempting to control second-order factors that may influence behaviour is a very short road to tyranny. How do we decide which factors to control for? Who gets to make this decision? How do we know in retrospect that such a decision was mistaken? The only justice lies in conviction beyond a reasonable doubt by a jury of one's peers.
It is very hard to read this as not sealioning. Is there a way you could rephrase it so that it doesn't come across that way?
> the number of perpetrators going up due to being convinced it's ok to perpetrate
It's an inevitable consequence of power (read: to do harm) being distributed rather than concentrated. With distributed power you're at the mercy of group dynamics and trends. However the risks of concentrated power have borne out to be much more severe.
> rephrase it so that it doesn't come across [as sealioning]
I'm genuinely mystified as to what distinguishes "well-intentioned" use of authority to control people from what we see as obviously tyrannical. What principle would you use to distinguish between the kind of control over speech exercised by the UK and what is commonplace in China? Or are you willing to concede that these are different degrees of the same thing? I'm simply arguing that this "thing" (the use of authority to limit speech) should be avoided at all costs in a free society.
That would make sense if we were talking about centralized vs decentralized power to do harm, but we're not having that conversation. We're having a conversation about the freedom of speech that has the power to convince people to do harm in ways that aren't direct calls to violence. Please stay on topic, or find someone else to engage with.
Again, please refrain from sealioning. Simply rephrasing your arguments in ways that don't appear indistinguishable from it. If you keep doing it, I will have to assume you're doing it on purpose an in bad faith. It's not a good debate tactic in a conversation about "rational debate" and its effects on violence. Sealioning is exactly one of the tactics used in the topic we're discussing. You must appreciate the irony.
To have a conversation about freedom of speech you have to have a conversation about "freedom", it's meaning, and it's value. Freedom of speech does indeed have the power to convince people to do harm. However the only alternative to "freedom of speech" are constraints on speech enforced by authority. In order to oppose freedom of speech you have to support the use of authority to constrain speech. You therefore must argue that such a use of authority does less harm than the freedom it is curtailing (and as a policy is resistant to corruption).
In addition to all of this, we have to agree that "reduction of harm" is a valid guiding principle to hold above all others. This is fundamentally consequentialist (and valid as such). My thesis though is that "freedom" itself has deontological value, even if it causes harm. Deontologists and consequentialists have a notoriously hard time seeing eye to eye.
I'm not at all trying to derail the conversation, but it just doesn't seem all that clear-cut to me.
You do know what sealioning is, right? It's a denial of service attack on the debate format. I really wish you could engage in a way that doesn't evoke this style. You seem smart, why not try?
Asking one question, which can be phrased as "what test would you propose to determine whether speech was responsible for violence?" is hardly sealioning.
It's weird how sealioning doesn't feel like it to the person who does it. I don't doubt you have no intention of doing it, but it always has the guise of "reasoned debates" and the strategy of pestering the other person with questions until they give up.
I'm so sorry that you came up with the idea that I need to have a test and then continue to ask me what it would be. I hope you can simply lay this to rest. The longer you insist that you're asking questions under the pretense of rational debate, the more and more it looks like it's definitionally sealioning.
You of course don't have to have a test. Not proposing one simply opens the position to a criticism of vagueness. This is compounded by the fact that this position seeks to empower authority. A vague limit is one of the strongest criticisms for a proposal to empower authority, particularly in a system that relies on checked power. There is a reason that our legal system relies on tests that are maximally well-specified.
Kelseyfrog, I'm sorry, but I'm deeply struggling to understand how you can interpret thegrimmest as sealioning, and I think you need to re-evaluate your tone and the way you're framing his responses.
The parent reply that started this discussion says they believe it is wrong to suppress speech that is not a call to violence. You responded saying that this logic doesn't work if speech that is non-violent can still lead to violence, with the insinuation being that you are okay banning speech that falls into this category of "not violent, but leads to violence." Which is a perfectly valid point, and I believe a strong argument!
thegrimmest has then attempted to point out that it can be extremely difficult to pinpoint what speech falls into this category, and stated that these sorts of bans can be inappropriately used as tools of oppression by authoritarian governments. He asks how you feel this sort of ban could be properly implemented, given these potential problems. This is a very on-topic response; you appear to be proposing that the government expand its abilities to censor speech, and thegrimmest is asking how we could ensure the government doesn't abuse this power if it is implemented. Given the current state of the world, and the authoritarian trends rearing their head in dozens of countries, this criticism is valid, on-topic, and very far from sealioning.
Rather than try to address his concerns by proposing ways this sort of ban could be thoughtfully and morally implemented, you immediately chose to accuse him of sealioning, which is a form of trolling and a pretty serious accusation. He gamely attempted to appease you by rephrasing his wording, only for you to become snarky, smug, and accuse him of repeatedly pestering you with questions--when you had directly asked him multiple times to please rephrase his questions!
As someone who has experienced sealioning, and finds it quite infuriating, I am genuinely baffled how you can see this interaction as thegrimmest sealioning. I think you may need to take a moment to re-read the HackerNews code of conduct and remember that engaging in good faith is a must.
If you don't wish to engage with thegrimmest's criticisms, that is 100% okay. You can always say, "I support banning speech in this category, and I'm not interested in discussing the possible ways a government could abuse this power." But you cannot pretend that thegrimmest is somehow morally at fault for wishing to discuss government abuse, because presenting these sorts of on-topic and civil criticisms is exactly what these forums are for.
You're a very intelligent person, and I think you raise some great points. I almost always enjoy reading your comments and listening to your insights. But they get lost when you engage like this. I see from your previous comments that this isn't the first time this has happened; other commenters have complained of you being rigid and accusatory. It's probably worth taking a step back and examining why this is a recurring theme in your interactions on here.
Thanks. You're right. I'm not the right person to debate this appropriately. I can't hold that space and be a participant in it at the same time. I have too much skin in the game.
Attempting to control second-order factors that may influence behaviour is a very short road to tyranny. How do we decide which factors to control for? Who gets to make this decision? How do we know in retrospect that such a decision was mistaken? The only justice lies in conviction beyond a reasonable doubt by a jury of one's peers.
Also, how "slow burning" does a "genocide" have to be before it's indistinguishable from a normal process of cultural shift and assimilation? (honest question)