> No, technically fiat money has value because it is accepted by a government to settle taxes.
Not true. There are quite a few places in the world where the de facto dominant currency is not the currency the local government requires for taxes, fees, etc.
In fact, the origin of using taxes + coinage goes back to a pragmatic way for ancient kings to not have to organize the logistics of feeding and housing a large army. Pay the soldiers in coin. Require citizens to pay a tax in the same coin. Boom, they self organize.
Money itself came about far earlier, and was independently invented in multiple places. The example most people look at is temple complexes in the Levant, where debt records came first, and currency second. It was an adaptation of earlier gift economy behavior to enable scaling to groups too large to have intrinsic social trust, and allowing for specialization of labor in building and maintaining the temples.
David Graeber's book will educate you about all this.
This is an irrelevant historical tangent. The point is why and how money defines values today.
> There are quite a few places in the world where the de facto dominant currency is not the currency the local government requires
If you'd read the rest of my comment, you would have seen that I explicitly address this case. Instead you went for a pointless appeal to authority about thousand-year-old situations that don't matter to the current environment.
Not true. There are quite a few places in the world where the de facto dominant currency is not the currency the local government requires for taxes, fees, etc.
In fact, the origin of using taxes + coinage goes back to a pragmatic way for ancient kings to not have to organize the logistics of feeding and housing a large army. Pay the soldiers in coin. Require citizens to pay a tax in the same coin. Boom, they self organize.
Money itself came about far earlier, and was independently invented in multiple places. The example most people look at is temple complexes in the Levant, where debt records came first, and currency second. It was an adaptation of earlier gift economy behavior to enable scaling to groups too large to have intrinsic social trust, and allowing for specialization of labor in building and maintaining the temples.
David Graeber's book will educate you about all this.