The important distinction between the Goenka retreats and other dogmatic religious organizations is the instructions to only accept what you find palatable...you're free to pick and choose what you find valuable and what you can validate through personal experience and ignore the rest. If you'll remember the story of the kheer and the cardamom seeds, it's meant to encourage you to be as skeptical as you feel you need to be to get value out of the retreat.
Also, your comment on the sleepless nights makes me realize that you misunderstood the non-meditation periods in the same way that I misunderstood them during my first 10-day. I thought if I wasn't meditating, I was 'off' and mostly just passing time until the next session. But what I realized in my second 10-day was that there should be no down time. If you're not sitting and meditating, you should be walking and meditating, eating and meditating or showering and meditating or whatever and meditating. If you're lying in bed and can't fall asleep, you meditate. And what I found was that it didn't matter how much I actually slept because lying prone and meditating was as restful as sleep. If you ever try it again, try doing it without the notion of any down time...meditate through all of your actions as well as the prescribed meditation periods.
But I agree that the anti-science (and pseudo-scientific) parts were unfortunate. I served a 10-day after having attended twice, and was somewhat upset to see that they only made available traditional Chinese medicines to students and wouldn't even allow basic Western medicine (aspirin, immodium, etc). At one point, we had an elderly man who ran out of his high blood pressure medication. During a meditation session, his pulse rate spiked (~190 bpm) and he started freaking out. After following the teacher's advice and trying a traditional Chinese remedy (which, of course, did nothing), I finally suggested something with an actual basis in science (dipping his face in cold water to activate the mammalian dive reflex). That got the situation under control until an ambulance could arrive.
>you're free to pick and choose what you find valuable
This is what they say, and sure, they cannot force you. But if you do this, they criticize and condescend, telling you you're like a child not eating all his food and that when you grow up you'll find everything they say is correct.
And Goenka is very clear that the goal of Vipassana is improving reincarnation.
There is one point where they say something, maybe literally "we do not teach dogma, only truth". Saying it does not make it so! They'd be much better off not trying to convince people they aren't pushing such beliefs than being misleading about it.
As far as sleep, I tried meditating. Both there and afterwards. I do not find it as resting as sleep, and found myself drifting off while meditating during the rest of the time. What happens in my case is that I'll be awake in bed until 3-4am then finally sleep. This is fine if I don't need to get up at 5-6. But I understand this is personal and I should have fixed my sleeping habits before arriving.
For students, they seem far more tolerant of medication, probably for liability.
> But if you do this, they criticize and condescend, telling you you're like a child not eating all his food and that when you grow up you'll find everything they say is correct.
I am sure this depends a lot from center to center and the one I went to (Sweden, beautiful location) was not like that at all.
The parable in question, about the child not eating the "black stone" in his pudding, is one that many people report hearing. It might have been in one of the discourses.
I must stress that the individuals and teacher in person were wonderful people and I've absolutely nothing against them. The main issue, without slighting the dead, is Goenka's part. Including the condescending parable.
I would probably go again if I can't find a non-goenka course. But I'd listen to all the discourses and get my annoyance out ahead of time and consider the chanting to be an added difficulty.
I recognize this annoyance you have and would say just that everything else that comes up during the retreat (annoying person next to you coughing all the time etc) is part of the exercise. Observe and accept your reaction and keep on practicing. It is all part of the process.
This does not mean that you have to accept all the contents of the discourse as truth or correct or agree. You are listening and meditating, use it as practice.
And no one's going to bust you for not participating in chanting.
I'm not affiliated with any sect and haven't been on a Dhamma.org retreat but I felt compelled to write that you can try to understand where they're coming from.
A 10-day retreat may give you glimpses of what is possible (that there's more than meets the senses) but that is only the beginning. This stuff (meditation and yoga) has been practiced and researched rigorously for thousands of years before being introduced to west. Iinm the many literature spells out pretty early that it's all about purifying your existence. Body, mind, soul, whatever.
Some of the things in the eastern (buddhism, hinduism, jainism, taoism) lore are more metaphorically true than in a very narrow strict literal sense. Some of it it can be understood experientially more so than to be taken on blind faith.
I have to say I really like what Sam Harris is doing and follow his podcast. He certainly has pushed me further into meditation and he seems to have had many insights into the nature of consciousness and did a lot of LSD so he has been to places for sure. Yet sometimes I have wondered if he has missed out something fundamental given his very narrow focus on stuff. Maybe I should listen to his three podcasts with the meditation teacher Joseph Goldstein again...
> it's meant to encourage you to be as skeptical as you feel you need to be to get value out of the retreat.
On the other hand, if you're spotted walking slowly back and forth along a line, you'll be criticized for introducing walking meditation. So while Goenka retreats might encourage skepticism (this has not been my experience), they severely discourage experimentation. They are highly authoritarian environments.
The teacher in my center even encouraged meditating while walking when I asked. I saw other students doing the same and no one made anything out of it. Same in Japan, where I also sat. Sounds like an unfortunate interpretation at the particular center you where at.
Also, your comment on the sleepless nights makes me realize that you misunderstood the non-meditation periods in the same way that I misunderstood them during my first 10-day. I thought if I wasn't meditating, I was 'off' and mostly just passing time until the next session. But what I realized in my second 10-day was that there should be no down time. If you're not sitting and meditating, you should be walking and meditating, eating and meditating or showering and meditating or whatever and meditating. If you're lying in bed and can't fall asleep, you meditate. And what I found was that it didn't matter how much I actually slept because lying prone and meditating was as restful as sleep. If you ever try it again, try doing it without the notion of any down time...meditate through all of your actions as well as the prescribed meditation periods.
But I agree that the anti-science (and pseudo-scientific) parts were unfortunate. I served a 10-day after having attended twice, and was somewhat upset to see that they only made available traditional Chinese medicines to students and wouldn't even allow basic Western medicine (aspirin, immodium, etc). At one point, we had an elderly man who ran out of his high blood pressure medication. During a meditation session, his pulse rate spiked (~190 bpm) and he started freaking out. After following the teacher's advice and trying a traditional Chinese remedy (which, of course, did nothing), I finally suggested something with an actual basis in science (dipping his face in cold water to activate the mammalian dive reflex). That got the situation under control until an ambulance could arrive.