> One is that if you feel one candidate represents your views, then you need to vote for that candidate.
That is not what I said, though I don't necessarily disagree. I am making the argument that voting is a self-interested exercise one way or the other; even voting for the "greater good" is an exercise in personal self-interest. So if you evaluate the two candidates who have any chance of winning and find a significant difference in how you and your peers' lives will be affected, then it's rational to vote for one of those candidates even if your views align better to a non-viable third-party candidate.
> The second point you are trying to make is saying that you should only vote for a viable candidate
No, that is again not what I am saying or have said. You're inferring something I'm not implying. Everyone should vote how they want to vote. What I don't like is the philosophical grandstanding about how if one doesn't really like either candidate that they should not vote or vote third-party, or that voting third-party or abstaining is some symbol of moral strength or "rightness."
It's easy to laud the nobility of voting third party or abstaining, futility of outcome or not, when you view the outcome of either viable candidate as basically equivalent. But they aren't equivalent, especially to certain subgroups of people. You specifically encouraged people not to vote for "evil candidates"; if you meant the word "evil" literally then fine, ignore this. But I don't think you did, and therefore I found your suggestion quite distasteful.
That is not what I said, though I don't necessarily disagree. I am making the argument that voting is a self-interested exercise one way or the other; even voting for the "greater good" is an exercise in personal self-interest. So if you evaluate the two candidates who have any chance of winning and find a significant difference in how you and your peers' lives will be affected, then it's rational to vote for one of those candidates even if your views align better to a non-viable third-party candidate.
> The second point you are trying to make is saying that you should only vote for a viable candidate
No, that is again not what I am saying or have said. You're inferring something I'm not implying. Everyone should vote how they want to vote. What I don't like is the philosophical grandstanding about how if one doesn't really like either candidate that they should not vote or vote third-party, or that voting third-party or abstaining is some symbol of moral strength or "rightness."
It's easy to laud the nobility of voting third party or abstaining, futility of outcome or not, when you view the outcome of either viable candidate as basically equivalent. But they aren't equivalent, especially to certain subgroups of people. You specifically encouraged people not to vote for "evil candidates"; if you meant the word "evil" literally then fine, ignore this. But I don't think you did, and therefore I found your suggestion quite distasteful.