I’m stuck on the opening sentence. Family went to sleep in the morning so rest of the day is free? I must be missing something but that doesn’t make sense.
That wouldn’t make sense either. They said it was the afternoon, and that they now had the whole day free, the sentence wouldn’t make sense if you swapped “went to sleep” for “are still asleep”. There must be some weird timezone thing that the author expects us to know about them already.
A lot of Israelis who reference “God’s chosen people” aren’t claiming superiority in the way it’s often interpreted abroad. In Jewish tradition, “chosen” historically means chosen for responsibility, not privilege. The phrase “light unto the nations” captures this: it’s about modeling ethical behavior, justice, and compassion, not dominating or controlling others.
Understanding this helps separate the original ethical meaning of “chosen” from the way it’s sometimes misinterpreted in political discourse: it’s meant to be a call to moral responsibility, not a claim of inherent superiority.
> chosen” historically means chosen for responsibility, not privilege.
> moral responsibility
Yes, this is identical to how it was stated by the three separate Israelis I had this conversation with that said it exactly this way.
I ask genuinely if you understand this:
Do you see how believing that a supreme being has granted "your people" a moral responsibility could easily lead to any actions "your people" do being ipso facto "moral" by definition of the fact it's performed by "your people?"
Do you see how just the mere separation of people into "chosen by god (even just to live better)" and "not chosen by god (not responsible for living better)" can easily create a supremacist ideology?
Do you understand that, from a scientific perspective framed in sociology and anthropology, there's no such thing as a Jewish person or non Jewish person in any externally consistent definition, that the definition is only enforceable by internal justifications, and that therefore it's arbitrary who is chosen and who isn't? And therefore exploitable by supremacists? See: e.g. Whiteness; Jews are white when it's convenient, and nonwhite when not convenient, same for Italians, Irish, Catholics...
Not to mention: Hassidic Jews in Israel refuse to participate in the military. Other Israeli Jews say this is traitorous to the Jewish people, not doing their part to keep Jews safe. Some Israelis say horribly racist things about Palestinians, comparing them to animals and openly calling for their extermination. Others don't. Which Jewish people are correctly implementing the moral responsibility set forth by the Jewish god?
You’re right that claims of being “chosen” can be misused, but in classical Judaism it means chosen for personal moral responsibility, not automatic virtue or supremacy. The phrase “light unto the nations” emphasizes modeling justice, compassion, and humility through your own actions. Anyone who interprets it as justification for harming others or claiming inherent superiority is a fringe distortion, not representative of Jewish teaching.
Reminds me of the Frenchs and their "pays des droits de l'homme", although I don't believe it's been as operational as the "chosen people" in practice.
The whole “why I contribute to open source” has been on my mind lately after I published my first open source project and it’s gotten moderate attention from the data engineering community (200 GitHub stars):
The transition from being the sole architect of “my” project into more of a maintainer, organizer, director, has been a unique experience and interesting to reflect on.
It's also IMO valid. CRUD isn't derogatory. It's also not particularly illuminating though. Almost everything is a CRUD app. If you get the fundamental data structures, access patterns, and control flow right for those CRUD operations, you have the foundations for what can be a successful app. And then you enhance it further - games add nice graphics, collaborative workspaces add good conflict resolution, social media sites add addictive recommendation systems. The core is CRUD but that doesn't mean the work stops there.
The problem is we’re in an age of mass disinformation that makes any claim potentially propaganda. It comes down to trust and belief and those things are either easier than ever or harder than ever depending on media you consume and common sense.
Did the author chloroform them?